the believer: 'brethren' beloved of god, partaker of the benefit
A Dispensational View of Sin: this chart helps us understand God's response toward sin as impacted by the prevailing dispensation. An example: God's response toward the sin of blasphemy under Levitical law was, and will be different from His response during the Dispensation of the grace of God. The chart shows the point of commencement of grace, which did not occur until the conversion of Saul o
Peter and the saints would experience suffering towards their becoming "perfect". Paul addresses the "called to be saints" as "them that are perfect". The saints were all circumcised Hebrew-Jews (Acts 2:5-11) many of whom were "stranger scattered" out of Jerusalem who preached the word to none but the Jews. The "called to be saints" were uncircumcised Hebrew-Gentiles who were already in the worl
The Dispensation of the Fulness of Times chart graphically sets forth the dispensation of God that will, in time, follow the present Dispensation of the Grace of God (Ephesians 3:2). This yet future dispensation will God gather together in one all things in Christ, both which are in heaven, and which are on earth; even in Him
John the Baptist came to Israel with the gospel (good news) that the promised Christ had arrived and that the return of the Kingdom to Israel was at hand. When the majority of Israel rejected that (good news) that majority also became blinded. Paul was saved by evidence of which Zechariah wrote: His wounds. God gave Paul the (good news) of salvation by grace. When this present dispensation concl
Peter preached Prophecy meaning one can expect to find precedent in the law, the Psalms, the Proverbs, and the Prophets for what he preached. On the other hand, Paul spoke Mystery meaning one cannot find 'Old Testament' precedent for his preaching EXCEPT for those occasions when Paul referenced the Scriptures: 'It is written...', and 'What saith the Scriptures...' to show what he preached was 'f
54 men were appointed to perform the work for translating the KJB using 15 rules of which: 1. The ordinary Bible read in church, commonly called the Bishops' Bible, to be followed, and as little altered as the truth of the original will permit. 14. These translations to be used when they agree better with the text than the Bishops' Bible, viz. Tindall's, Matthews', Coverdales', Whitchurchs', Gene
The Mystery-Prophecy Comparison chart: the Mystery Blessed Hope and Prophetic Glorious Appearing. The Blessed Hope (aka 'the rapture') the Lord himself descends from heaven with a shout which is the "high calling" of the Body over which Christ is head up to heavenly places. The Glorious Appearing won't happen until Israel, in the midst of great tribulation, calls on God to save them; God, in the
The Prophecy-Mystery simplified chart shows "the household of God" composed of "saints" of the commonwealth of Israel, and "called to be saints" who were "aliens from the commonwealth of Israel, and strangers fromthe covenants of promise". Believing Gentiles of the nations are NOT "from the commonwealth of Israel OR "fromthe covenants of promise"; they are "partakers of the benefit". The chart s
The Prophecy-Mystery chart conveys a very significant division in the Word of God. The right side of the chart shows elements of the dispensation of the grace of God communicated to all men through the Apostle Paul; "Mystery" because it was not given to the prophets of Israel and, therefore, "unsearchable"; it was "ordained of God before the world".
The left side of the chart shows elements of the
The Faith to Faith chart shows the progress the Hebrew was to make in believing God. Read the chart starting from the bottom: God re-introduced Himself to Israel through Moses. God expected Israel to believe what He revealed of Himself to them consistent with the way Abraham believed God. Later, the God believing Hebrew was ALSO to believe in Jesus the Christ and endure. The final step was to bel
Time Past-But Now-Ages to Come chart is a familiar icon to those rightly dividing God's Word.
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